Beatitudes in the Church Slavonic “Acts of Paul and Thecla”: Translation and Interpretation

Authors

  • Dariya Syroyid Український католицький університет [Ukrainian Catholic University], Lviv

DOI:

https://doi.org/10.11649/sm.3521

Keywords:

beatitudes, macarism, ascription, Encratism, Jewish Christianity, asceticism, translation, Church Slavonic, Acts of Paul and Thecla, Apocrypha

Abstract

This article focuses on the most variable section of the Acts of Paul and Thecla in the Church Slavonic translation. Not only does it evaluate the version of the beatitudes that circulated in Church Slavonic based on twelve Cyrillic manuscripts, but it also considers this part of the text in light of questions raised about the original Greek text. Comparing the Greek and Church Slavonic texts and analysing the meanings of words in their cultural contexts reveals that reading texts in different languages can alter interpretation, even when the translation is accurate. However, not just about translation. The Church Slavonic version of the beatitudes is the result of a lengthy process of making them “more orthodox”, which started with the Greek manuscripts and continued even after they were translated, as evidenced by later manuscripts.

References

Barrier, J. W. (2009). The Acts of Paul and Thecla: A critical introduction and commentary. Mohr Siebeck. https://doi.org/10.1628/978-3-16-151613-9

Barrier, J. W. (2013). Asceticism in the Acts of Paul and Thecla’s beatitudes: The Coptic Heidelberg papyrus as an exegetical test case. In H.-U. Weidemann (Ed.), Asceticism and exegesis in early Christianity: The reception of New Testament texts in ancient ascetic discourses (pp. 163–185). Vandenhoeck & Ruprecht. https://doi.org/10.13109/9783666593581.163

Bible: New Revised Standard Version Catholic Edition. (n.d.). Bible Gateway. Retrieved May 25, 2026, from https://www.biblegateway.com/versions/New-Revised-Standard-Version-CatholicEdition-NRSVCE-Bible

Cecire, R. C. (1985). Encratism: Early Christian ascetic extremism [Unpublished doctoral dissertation]. University of Kansas.

Daniélou, J. (1964). The Theology of Jewish Christianity (J.A. Baker, Trans. & Ed.). Darton, Longman & Todd.

Daniélou, J. (1968). A new vision of Christian origins: Judaeo-Christianity. CrossCurrents, 18(2), 163–173.

Elliott, J. K. (Ed.). (2005). The apocryphal New Testament: A collection of apocryphal Christian literature in an English translation. Oxford University Press.

Fitzmyer, J.A. (2000). The Dead Sea scrolls and Christian origins. William B. Eerdmans Publishing Company.

Guffey, A. R. (2014). Motivations for encratite practices in early Christian literature. The Journal of Theological Studies, 65(2), 515–549. https://doi.org/10.1093/jts/flu124

Hagner, D.A. (1993). Matthew 1–13. Word Book.

Häring, B. (2003). Asceticism (theological aspect). In B. L. Marthaler (Ed.), New Catholic encyclopedia: Vol. 1. A–Azt (2nd ed., pp. 777–778). Thomson Gale.

Harrington, D.J. (1991). The Gospel of Matthew. A Michael Glazier Book, The Liturgical Press.

Ivanov, A. (2023). The first translation of the Passio Theclae in Old Church Slavonic: A new

approach to critical text-editing in Palaeoslavic studies [Unpublished doctoral dissertation]. Ghent University.

Kaestli, J.-D. (1990). Fiction littéraire et réalité sociale: Que peut-on savoir de la place des femmes dans le milieu de production des actes apocryphes des Apôtres? Apocrypha, 1(1), 279–302. https://doi.org/10.1484/J.APOCRA.2.301311

Lachowski, J. (2003). Asceticism (in the New Testament). In B. L. Marthaler (Ed.), New Catholic encyclopedia: Vol. 1. A–Azt (2nd ed., pp. 776–777). Thomson Gale.

Lehtipuu, O. (2010). The example of Thecla and the example(s) of Paul: Disputing women’s role in early Christianity. In S. P. Ahearne-Kroll, P. A. Holloway, & J.A. Kelhoffer (Eds.), Women and gender in ancient religions: Interdisciplinary approaches (pp. 349–378). Mohr Siebeck.

Lipsius, R.A. (Ed.). (1891). Acta Petri. Acta Pauli. Acta Petri et Pauli. Acta Pauli et Theclae. Acta Thaddaei. Hermann Mendelssohn.

Mullins, T. Y. (1973). Ascription as a literary form. New Testament Studies, 19(2), 194–205. https://doi.org/10.1017/S0028688500003933

Snyder, G. E. (2013). Acts of Paul: The formation of a Pauline corpus. Mohr Siebeck. https://doi.org/10.1628/978-3-16-152774-6

Syroїd, D. (2023). Blazhenstva u Muchenytstvi sviatoї Tekli, abo pro dekil′ka mirkuvan′ pro asketyzm u davn′okyїvs′kiĭ literaturi. Ucrainica Mediaevalia, 5, 263–271. https://doi.org/10.5281/ZENODO.11074980

Syroїd, D. (2025). Sviata apostolka i pervomuchenytsia: Apokryfichni Diiannia Pavla i Tekli v kyїvs′kiĭ tradytsiї. Vydavnytstvo Ukraїns′koho Katolyts′koho Universytetu.

Syroyid, D. (2023). Some observations on the composition of the medieval Slavonic translation of the Acts of Paul and Thecla. Palaeobulgarica/Starobŭlgaristika, 47(2), 107–118. https://doi.org/10.59076/2603-2899.2023.2.06

Zamfir, K. (2010). Asceticism and otherworlds in the Acts of Paul and Thecla. In T. Nicklas, J. Verheyden, E. M. M. Eynikel, & F. García Martinez (Eds.), Other worlds and their relation to this world: Early Jewish and ancient Christian traditions (pp. 281–304). Brill. https://doi.org/10.1163/ej.9789004186262.i-402.83

Zamfir, K. (2024). Some lessons from the medieval reception of the Acts of Thecla in the light of the Latin manuscripts. Studia Universitatis Babeş-Bolyai Theologia Catholica Latina, 69(1), 47–81. https://doi.org/10.24193/theol.cath.latina.2024.LXIX.1.03

Downloads

Published

2026-10-30

Issue

Section

(Para)Biblical Topoi in Slavonic Scribal Heritage